Table of contents
  1. The Bible
  2. The Biblical Dispensations
  3. The Triune God
  4. His Virgin Birth
  5. His Person
  6. His Blood
  7. His Blood Atonement
  8. His Soul And Spirit’s Dissension, Bodily Resurrection, Bodily Ascension, High Priesthood, And Bodily Return
  9. God The Holy Spirit
  10. The Creation Of The Universe
  11. The Creation And Fall Of Man
  12. The Christian’s Two Natures
  13. The Christian’s Service
  14. Satan And Fallen And Unfallen Angels
  15. The Fall Of Man
  16. The Righteous And The Wicked
  17. Salvation Only Through Christ
  18. Repentance
  19. The New Birth
  20. Justification
  21. Sanctification
  22. Eternal Security Of Believers
  23. Assurance Of Believers
  24. The Church
  25. The Church’s Great Commission
  26. The Church’s Two Ordinances: Baptism And The Lord’s Supper
  27. Biblical Separation
  28. Civil Government
  29. Israel
  30. The Rapture--The Blessed Hope
  31. The Tribulation
  32. The Second Coming Of Christ
  33. The Eternal State

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Article of Faith
What We Believe

BIBLICAL SEPARATION

We believe Biblical separation is an important Bible doctrine; that we should obey the Biblical commands to separate ourselves wholly and completely unto God (2 Corinthians 6:14--7:1; 1 Thessalonians 1:9-10; 2 John 1:9-11); that evil, false doctrine, and spiritual compromise are all contagious (1 Corinthians 15:33); that separation from such evil is the only dependable Biblical safeguard to remain spiritually clean (2 Corinthians 6:17); that we should therefore separate ourselves from worldliness, modernism, ecclesiastical apostasy, Neoevangelicalism, the Charismatic Movement, immorality, Biblical compromises, and "disorderly" brethren; that obedient believers should not have close fellowship either with unbelievers or with "disorderly" brethren (2 Thessalonians 3:6, 11, 14-15; 1 Timothy 6:3-5; Romans 16:17); that we should repudiate cooperation with men or movements which attempt to unite true Bible believers and apostates in evangelistic or other cooperative spiritual efforts; that we should be in sympathy with, and have close fellowship with only those organizations or movements whose speakers, associates, leaders or sponsors are NOT connected in any way with religious apostasy, neo-evangelical compromise, or charismatic confusion; that we should be in sympathy with, and have close fellowship with only those persons who speak on the platforms of men, churches, organizations or movements whose other speakers, associates, leaders or sponsors are NOT in any way connected with religious apostasy, neo-evangelical compromise, or charismatic confusion; and that we should have the above principles of Biblical separation not only stated on paper, but also put into practice.